some helpful context for reading BENITO CERENO

In light of our discussion of Melville last night, I wanted to provide a bit of context for those interested in Melville’s politics and the way his work (especially Benito Cereno) has been read in cultural political terms in recent years. I recognize that it’s a heavy lift to read this text for the first (or the third) time, especially in a course that has an interdisciplinary DH focus rather than the kind of robust historical/cultural infrastructure of a course on Melville or on nineteen-century US literature, for example. So no obligation to plow through this stuff, but I wanted to provide a fuller sense of how this text has been situated and read, for those who are interested.

Here’s Toni Morrison’s pathbreaking 1988 lecture on Melville and whiteness. It’s worth a read in its entirety, as is the book that grew out of it, Whiteness and the Literary Imagination, one of a small handful of books that gave birth to “whiteness studies” in the early 1990s. I won’t summarize it, but she wrestles, strenuously and critically, with Melville’s work (here, Moby Dick ) as an attempt to deconstruct the whiteness that subtends the imperialist and racist and patriarchal structures that dominated Melville’s time (and have never left the stage, and, in unsettling ways, have come roaring back to the forefront in recent years).

And here’s a pithy post from Carolyn Karcher, an editor of the Melville section of the invaluable Heath Anthology of American Literature, which is responsible for greatly diversifying the range of what constitutes “US Literature” in college classrooms in the past 30 years. Karcher is speaking to faculty, as they think about planning courses, but the post gives us a clear window onto how scholars have linked Benito to a wide range of texts giving narrative form to the traumas experienced, individually and collectively, by enslaved Africans in the period.

Finally, for those interested in my investment in the text (and the embarrassing/humorous story of how I first encountered it), here’s the epilogue to my book on Depression-era documentary work in the US, in which Benito guest-stars.

See you next week.

 

“yahoo” annotation assignment

For next week, you will note on the syllabus that there’s a “yahoo” annotation assignment. Since we’re thinking about the history and future of annotations in the study of literature in this unit, I thought we could do a quick experiment prior to producing together an actual annotated edition of Benito Cereno. I want to see what happens when we’re confronted with, on the one hand, a relatively blank text–the Project Gutenberg plain vanilla HTML formatted text of Benito Cereno with no notes, introductions, or scholarly apparatus whatsoever–and, on the other, our own relative ignorance about the text.

The challenge, then, is to make annotations that mark areas of questioning or uncertainty, that provide interpretation or analysis of key moments, or gloss difficult words or concepts for peers, using little bits of research (e.g, the Oxford English Dictionary or other useful reference texts). We’ll use good ol’ hypothes.is for this, and please use both the allred720 tag and a “benito” tag as well, so we can pull out just these annotations as a separate stream if we like.

In terms of expectations, let’s say that you must make a minimum of five annotations for next week, but that your annotations can be on absolutely anything from any part of the text. And be sure to annotate the text I’ve posted on this site so your annotations will be with everyone else’s.

And in closing, you may find these two passages from Melville useful or therapeutic as you face this assignment.

First, from Benito itself:

Relieved by these and other better thoughts, the visitor, lightly humming a tune, now began indifferently pacing the poop, so as not to betray to Don Benito that he had at all mistrusted incivility, much less duplicity; for such mistrust would yet be proved illusory, and by the event; though, for the present, the circumstance which had provoked that distrust remained unexplained. But when that little mystery should have been cleared up, Captain Delano thought he might extremely regret it, did he allow Don Benito to become aware that he had indulged in ungenerous surmises. In short, to the Spaniard’s black-letter text, it was best, for awhile, to leave open margin.

Second, a riff on the unbearableness of whiteness from Moby Dick:

Is it that by its indefiniteness it shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation, when beholding the white depths of the milky way? Or is it, that as in essence whiteness is not so much a colour as the visible absence of colour; and at the same time the concrete of all colours; is it for these reasons that there is such a dumb blankness, full of meaning, in a wide landscape of snows—a colourless, all-colour of atheism from which we shrink? And when we consider that other theory of the natural philosophers, that all other earthly hues—every stately or lovely emblazoning—the sweet tinges of sunset skies and woods; yea, and the gilded velvets of butterflies, and the butterfly cheeks of young girls; all these are but subtile deceits, not actually inherent in substances, but only laid on from without; so that all deified Nature absolutely paints like the harlot, whose allurements cover nothing but the charnel-house within; and when we proceed further, and consider that the mystical cosmetic which produces every one of her hues, the great principle of light, for ever remains white or colourless in itself, and if operating without medium upon matter, would touch all objects, even tulips and roses, with its own blank tinge—pondering all this, the palsied universe lies before us a leper; and like wilful travellers in Lapland, who refuse to wear coloured and colouring glasses upon their eyes, so the wretched infidel gazes himself blind at the monumental white shroud that wraps all the prospect around him. And of all these things the Albino whale was the symbol. Wonder ye then at the fiery hunt?

 

Some models/platforms for creating annotated texts

As we chew on the Bauer/Zirker piece on how to theorize and enact social annotation, I thought a few examples might be worthwhile, prior to our attempts to create our own texts. First, you might look at Bauer/Zirker’s own platform: here’s the beta version in which students have annotated Twain’s The Prince and the Pauper (obviously this is their test case in their article). Bauer/Zirker also mention the “social edition of the Devonshire Manuscript” on wikibooks, David Bevington’s editions of several of Shakespeare’s plays, and Whitman’s works at the Walt Whitman archive. Also see the Annotated Books Online and Digital Thoreau sites mentioned by Schacht: the latter was produced using CommentPress (see below). The Bevington and the Bauer/Zirker are the closest examples for what we might do: both add gloss to aspects of texts that might be opaque or challenging to students or  nonspecialized “lay readers.”

In terms of platforms, in addition to hypothes.is, we might consider:

  • Scalar: Powerful and elegant platform designed by/for academics and folks in the GLAM fields. Comparable to Manifold (see below).
  • Manifold Scholarship: powerful tool for rethinking scholarly publishing. I’ve not used it myself so am not sure of the learning curve, but our program’s own Matt Gold is one of the founders of the project, so there are local resources to help. Perhaps prohibitively complex for this project, but very doable for a final project.
  • CommentPress: a theme for WordPress that the MLA Commons uses for the Bauer/Zirker piece and that has been used by high profile DHers like Wardrip-Fruin and Fitzpatrick to circulate prepublication drafts of texts for public comment. Very old skool at this point, but still cool.
  • Medium: a proprietary platform (I’m sure you know it) that features bloggy presentation of a primary text and the capacity for readers to comment, like, etc., with a strong emphasis on social media promotion (and earning money). Here’s how to post on it.
  • Genius.com: like Medium, a proprietary platform that convenes a group of users around texts in which users can comment on the texts.
  • Ed.: example of “minimal computing,” a movement that seeks to create maximally accessible texts by dispensing with bandwidth-heavy dynamic modes of presentation characteristic of Web 2.0 (including WordPress) and embracing more minimalist, static presentation of texts. This would be somewhat challenging from a technical standpoint (one must first install Jekyll using the UNIX “command line” and then install the Ed. template, before editing the text there), but would be by far the most interesting path in many ways.

Study Questions for “The Storyteller”

Some questions to guide your reading/thinking on Benjamin’s formidable text for Thursday’s discussion:

  1. Early in the essay, Benjamin claims that, in the early 20thC, “It is as if something that seemed inalienable to us, the securest among our possessions, were taken from us: the ability to exchange experiences.” Why is this? What is it about modern life that makes storytelling more problematic than in the past?
  2. What are the two kinds of “experience” that feed into traditionally storytelling, according to Benjamin? How does Benjamin use this distinction to link, on the one hand, literary form and, on the other, labor? [n.b., in the original German, Benjamin distinguishes between Erlebnis and Erfahrung, which both often translate to “experience” in English]
  3. WB claims that the novel’s rise in the 18th-19th centuries is the “earliest symptom” of a process culminating in “decline of storytelling.” Why? I thought that novels are storytelling!
  4. What does WB make of the rise of “informational” writing, such as news articles? How do these new literary forms compare to traditional storytelling?
  5. Why, for Benjamin, is death so central to storytelling? What happens to the relationship between death and storytelling in modernity, with the rise of the novel?
  6. More German, folks! What is the difference between remembrance (Eingedenken) and reminiscence (Gedächtnis)? How do these categories map onto a) the deep historical currents WB is tracing between the “old days” and “modernity,” to speak very broadly, and b) the “story” and the “novel”?
  7. Near the end of the essay, Benjamin claims that the story and the novel are shaped in a fundamentally different way: what is the distinctive closure of each form? How does this mode of closure relate to a) WBs discussion of death throughout the essay and b) the distinctiveness of the novel as a genre?
  8. What are some questions we might raise about Benjamin’s argument in light of our study of the audiobook? In what ways does listening to an a-book edition of a recent novel on our phone while commuting to work square with Benjamin’s thesis, and in what ways might it force a revision of it?

Bartleby, new and oldish

You might enjoy an early 2000s Bartleby hypertext edition that I’ve rediscovered via the Internet Archive’s invaluable Wayback Machine. It starts with Bartleby’s blank wall and goes from there: cute, no?

Pretty cool version of Bartleby edited by a Slate writer, Andrew Kahn, last year. It’s richly illustrated and contains a wide range of notes that provide historical context and a sense of some of the diversity of critical opinions on the text over the years since its publication. And there’s even an audiobook version on the site for good measure.

As such, it also points towards our second collaborative project together, in which we’ll be doing something similar (though with much lower production values!) with Benito Cereno, so as you check it out, think about what Kahn did to make this work. Or not.

Finally, although it sometimes seems like ancient history, Bartleby played a starring role in the Occupy Wall Street movement in and around Zuccotti Park in 2012. I’ve collated a few pieces from that time that capture the flavor of the way Bartleby haunted that space and that time:

  • Jonathan Greenberg riffs on the use of “occupy” and cognate concepts like self-possession, property, and vocation in Melville’s text, in Zuccotti, and on campuses.
  • Lauren Klein thinks about the politics of language in both Melville’s text and the movement.
  • Jac Asher examines the way Bartleby dismantles the logic of homosociality that underpins Wall Street from within.

GROUP PROJECT #1: audiobook version of Bartleby (due 9/24 in class)

Whether or not you prefer to, you will collaborate with peers in the production of an audiobook version of Melville’s enigmatic novella, Bartleby, the Scrivener: A Story of Wall-Street (1853). Each student will be assigned to a team, and each team will decide on how to divide up the work. I suggest that, at a minimum, each team have:

  • reader/s: readers will read/record the text (duh). Each team will decide whether to have one voice read the entire text (it should take about 1:20 of continuous reading, excluding breaks) or whether to assign parts in a “radio play” format. More experimentally, a team could deliberately shift the voice of the narrator, having numerous actors voice one character.
  • editor/s: editors will compile the audio files into a format that is listenable. This could involve a single long track or several chapters (though the original does not have chapters, you could create them); it could involve mixing in a soundtrack or sound effects as well. You could use Garage Band for Mac or the free/open Audacity; if you have the skills/software, you could use more sophisticated software. The key is not to have a product with high production values, however: I’m more interested in the process and how well you reflect on it.
  • presenter/s: each group will present its a-book to the class on the due date of 9/24. Presentations will be brief (max 15 mins) but focused. Presenters will play a sample of the a-book and walk us through the process and the product: how the team divided the work, what strategic/aesthetic decisions were made, what worked well and what didn’t, how the final product speaks to (sorry) the secondary readings we’ve been doing.

You may want to use Slack or Google Docs or something similar to manage the workflow. The groups are small enough where things shouldn’t get terribly complicated, but it’s helpful to think through how to communicate from the outset.

The last requirement is that you compose a brief post for the blog (500 words max) reflecting on a) the process/product as a whole and b) your specific role within it, with an emphasis on what the experience taught you that merely reading about audiobooks (or, of course, merely reading Bartleby!) would have missed. The post is due on 10/1.

You will be evaluated on the following criteria, which I will not boil down to a simple rubric, since they all interact with one another in subtle ways:

  • adventurousness: does the text take risks, or just play it safe? Is the audiobook a straight reading of the text, or does it do something strange/experimental in some way? Does the audiobook transform Bartleby radically or merely transpose it to a new medium?
  • quality: is the product accessible? Does it sound good? Did the voice actors review the text and look up the pronunciations of unfamiliar words? Did the editors smooth out problems with the files, maintain steady audio levels, reduce noise where feasible, etc.?
  • reflectiveness: does the presentation reflect the group’s careful thinking about the project? Did the secondary readings by Rubery, Allred, Benjamin, etc. feed into the conception of the project?

All group members will receive a collective grade for the group’s work. This can be unfair, I realize, and a given member can be uncooperative or unresponsive, but that’s also true in postgraduate life, so it’s good practice. Each of you will receive individual grades for your reflective post, as well. And all of the group projects will be folded into one grade (20% of total grade), so each project is “low stakes.” If your group is having problems (or has one problem member) you are encouraged to contact me privately for help.

As you plan your attack on this project, feel free to be a bit zany. It may be that “quality” and “adventurousness” are somewhat at odds (since it’s easier to have good quality if you know what you’re aiming for and easier to experiment if you’re not worried too much about quality), so consciously decide what you’re going for, go for it well, and have fun. I’d be tempted to play with the following (not a list for you to copy, necessarily, but a springboard for dreaming about it):

  • representing Bartleby’s famous silences and repetitions: what if you used a whispered second track mixed in to represent B’s inner thoughts? Or played with very different vocalizations of the “same” statement that haunts the book (“I prefer not to”)?
  • What about a crude video version, using photos or drawings or puppets along with the audio to capture the tensions at work in the text?
  • Since the Occupy movement very consciously drew from Bartleby for inspiration, what about a transposition of the tale to a more recent setting to capture this connection in some way? Or even a montage (drawing from the above idea) of imagery of Occupy to accompany the original text?

The overarching theme here is to embody the ethic of “serious play”: there is truly no wrong way to do this, and we will all learn from your efforts, very much including the mistakes or the parts you wish you’d done differently. And I don’t know whether this is an incentive or not, but I will post the finished products to the blog so future students (or anyone who is interested) can enjoy your work. And keep the workload manageable: if you need to perform only a part of the text, or abridge it in some way, or report on what you would have done with more time, please do that!

And here are the two resulting books from the above project from my 2018 class: enjoy and think about how you might approach things. Group one used some echo effects to capture some of the derangement produced by Bartleby in the text’s narrator. Group two rather cheekily had the text-to-speech interface read the text and used that shortcut as a springboard to present to us Bartleby’s place in narratives of automation in cultural work.

You might also enjoy checking out an undergraduate effort: a wonderful Occupy Wall Street themed performance with amazing ambient sound.

Finally, here are the completed projects:

  • the Ginger Nuts’ pandemic-themed version, which plays extensively with noise and distraction as a compositional principle.
  • the Office Crew’s version draws out the text’s emphasis on the interplay between the mechanical and the biological, processing voices in various ways to underscore this theme.

Why Blog? What makes for a good post?

A central feature of this course will be the writing we do on this site. In what follows, I will outline three things:

  • a rationale for why I ask you to blog in the first place, rather than write traditional essays
  • a quick primer on how to create your first post
  • a simple rubric to guide your writing + an example of a good-looking post

First things first: why blog?

  1. Blogging is sharable: rather than have a private circuit between you and me, we have a much more dynamic conversation across the entire class.
  2. Blogging is public, sort of: I like the idea that we are responsible for our ideas in front of broader audiences. In practical terms, I doubt anyone is listening in most of the time, but I think it’s important that we roll up our sleeves and defend our arguments in an open and public forum as often as possible. And of course, you can show your family/friends/pets what we’ve been up to in class. For those who have reservations about privacy, note that a) I have configured the blog to request that Google et al. not crawl it, limiting the number of casual visitors; and b) you are free to delete your posts at the end of class. If anyone has serious reservations despite all this, feel free to contact me: I respect anyone’s concerns on this topic and take very seriously your (our) control over our intellectual work and data.
  3. Blogging is sturdy: rather than forget the piece of paper once it’s been handed back, we can link back to prior statements or observations, or to each others’. If you like, you can leave your posts up for future 720ers to see.
  4. Blogging is responsive: rather than only getting comments from me, you’ll comment on and get comments on each other’s work.

So how do you post? Once you get enrolled as an “author” on the site, it’s really easy. Here’s a step-by-step with screen shots from Evan Cordulack at William and Mary. I’ll also note that WordPress gives you several other ways to initiate a post, so feel free to explore the dashboard and find your own best way.

What makes for an excellent post? For this class, posts should:

  • contain at least 500 words (use word count in WordPress or your word processor)
  • explain a given text’s argument (for secondary readings) or analyze its form and themes (for primary readings by Melville), using quotations and paraphrases of the text with page numbers in parentheses
  • engage a text critically, noting its limitations, its links to other texts we’ve read, its unstated assumptions, etc.

Here’s a simple rubric, adapted from Mark Sample, that I will use to evaluate your work (see how the academic blogosphere encourages sharing and exchange? I told you so!):

Rating Characteristics
4 Exceptional. The post is focused and coherently integrates examples with explanations or analysis. It moves beyond summary to engage the text critically, articulating weak points or dubious assumptions (for secondary texts) or giving a sharp, original close reading (for primary texts). It makes useful connections to other texts and raises novel questions.
3 Satisfactory. The post is reasonably focused, and explanations or analysis are mostly based on examples or other evidence. It provides a compelling summary of an argument (or dutiful reading of primary text) but fails to engage the argument/text more than glancingly. The entry reflects moderate engagement with the topic and/or rehashes what was said in class.
2 Underdeveloped. The post is restricted to summary, without consideration of alternative perspectives, and may contain misreadings of the argument at one or more points. The entry reflects passing engagement with the topic.
1 Limited. The journal entry is unfocused, or simply rehashes others’ comments; it fails to grasp fundamental aspects of the argument.
0 No Credit. The journal entry is missing or consists of one or two disconnected sentences.

Last but not least, here’s an example of a good-looking post. It’s not perfect–no such thing–but it is a high 3-low 4 in terms of the above. It paraphrases and quotes the text frequently, takes a stab when it isn’t quite sure what the (very difficult) text is getting at, and it speculates on how the text (written in the 1930s) might relate to our own moment and the study of “digital humanities.” Extra bonus: you too will be reading Benjamin’s essay soon!

 

How to post on this blog

Just wanted to give a quick guide to posting on WordPress for newbies. It’s super easy once you figure it out the first time. So here goes:

1. LOG ON: anyone can see the blog site, but only those logged on as “authors” can post. If you simply click on the link you received when I invited you and join the Commons, you should able to log in as an “author” with permission to post. Two helpful hints:

a) you can always tell when you’re logged in, since there’s a slim black bar across the top that looks like this:

Screenshot 2015-02-06 14.06.48

and b), if you ever want to go straight to the “back end” of the site (called the “dashboard” in WP parlance), throw “admin” on the end of the URL. So, allred720fa18.commons.gc.cuny.edu takes you to the site, whereas allred720fa18.commons.gc.cuny.edu/admin takes you to the “dashboard.” Try it.

2. START A POST: there are several ways to post. Here’s the easiest: click the <+ NEW> icon in the top middle of the screen and select “post.” It looks like this:

Screenshot 2016-01-27 22.00.33

3. WRITE SOMETHING: “New Post” will take you to a basic text editor. So write something. If you want to get fancy, you can add italics, bold, indentation, insert images or other media, and whatnot. But most of the time you’ll just try to write some reasonable sentences. When you’re done, click PUBLISH on the right (see image below). Or, if you’re not quite ready, you can save it as a draft and reopen it later, via the “POSTS” section of the dashboard. Helpful hint: WordPress autosaves your work every few seconds, so it’s very, very rare to lose stuff. Nonetheless it’s not a bad idea to compose posts on a word processor and then paste them into WP just in case. I personally live dangerously most of the time and have never lost anything, but your call.

We’re good, right? Happy blogging.